So,
I came across this article and found myself disturbed for a lot of different
reasons. First, I am finding it really difficult to discern what to do about
this law and the way that it is being carried out. Second, I find it so
difficult to believe that this is happening in 2014. However, to address both
points, I try to remind myself that this a culture I know little to nothing
about and am not in a position to judge…but, am I? Can I judge when human
rights are being violated and humans are being killed for the sake of a phobia
and religion?
In
one paragraph of the article, a Nigerian woman stated that it is very
hypocritical of the United States to criticize this democratically chosen law,
as most of the population agrees with it. Though this is true, I can’t help but
look at the issue from the lens of those who are persecuted because of this
law. So, I suppose a question I am left with (and often find myself asking) is
at what point do we excuse behaviors because of culture and religion if those
behaviors violate human rights and basic dignity?
I have your same reservations when I encounter situations like this. While I am unsure if I can say that the people who advocate for these laws are bad people, I can say that the laws themselves are evil. Generally, I'm okay with people believing whatever crazy things they wish to believe unless they enforce their belief on others. They have their right to believe crazy things but the gay individuals in their communities have a right to live without persecution.
ReplyDeleteIt is obviously very important to be aware of cultural differences and not to judge people that live under conditions that we have not experienced and thus do not understand, but i personally feel that in extreme cases such as this, it is not a cultural violation to stand up for the oppressed group. Any act of violence or infringement on basic human rights can be openly condemned by the international community, but when violence is not present, it can in some cases be more productive to take a hands off approach.
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